Our Open Mic | Miriam's Blog | |
|
Description: Things to be found here are philisophical ramblings, some psychedelic photomanipulation (I call it acidification), and maybe even a poem or two. |
Thanks for all the great comments from last week!
Just to note: Any registered user has posting access, not just commenting access. So feel free to not just comment, but make your own posts in response to the challenges!
Also, if you have something interesting or inspiring that you want to share, please feel free to do it any time - it doesn't have to be related to the current challenge!
Speaking of the current challenge...
-------------------------------------------
This week's challenge: Post about something that challenged you. If you want, it could be a story of triumph over a challenge. Alternatively, it could be a story of avoidance of a challenge. It could be something this week, or even something from 10 years ago. Your choice.
Also, if prose is not your medium of choice, feel free to do it in another medium - art, photography, poetry, whatever you prefer.
Looking forward to all the great posts!
~Miriam
So it's technically past a week... by a few hours. But here's my response to the challenge:
Something that made me pause. This Shabbos, there was a farbrengen (a gathering of souls). One of the things said there struck me. Within Judaism, there does exist the concept of asceticism, of self-abnegation. There is that which is inherently holy (required), that which is inherently unholy (prohibited), and then there is that which is inherently neither. These last are things like the internet, that are permitted, and one can choose to use them for either holy or unholy purposes.
There is a certain, optional, high level of service in Judaism in which people deny themselves (or greatly reduce the amount of use of) that which is permitted. In some yeshivas (Jewish learning schools), it is in vogue to practice this. For instance, to not use condiments on food, such that the sole purpose of the food is its nutrition, and not its taste.
However, one of the people at the farbrengen said in the name of one of his teachers (note that I'm paraphrasing) , that while not putting condiments on your food is fine and all, the real self-abnegation is going to bed on time so you can be well-rested for classes.
Hey you! Yeah, you, reading this site but not commenting.
Obviously, this site does not make you pause. So I have a challenge for you:
Post something here that does make you pause. Pause in thought, confusion, epiphany, humor... whatever it is, just something that makes you pause.
You have 1 week.
(and, to be fair, I'll be doing it, too)

Judaism. Religion? Race? Nation? People?
Perhaps.
To me, "the Jewish people" are a family. 3 fathers, 4 mothers... then going down to Egypt as a family of 70 people. By the time the Torah is given, there are 600,000... and that's just counting the adult males! By that point, we're called a 'nation'. Yet put two Jews together, even ones that call themselves atheists and don't know *anything* about Judaism beyond what's said in the media, and there will be an inexplicable bond between them. It's a sense of... "whatever happens, this person is on my side. They may be crazy to everyone else, but they won't mess around with me." It's family.
My first Jewish friend, I trusted more than anyone else in the world, even when I didn't know a thing about Judaism other than what I'd heard in the media. This person was also the one that told me I was Jewish because my mother was. We were crazy atheists, but we were also crazy atheist Jews. Tony, wherever you are, I hope that you are safe, successful, and that you connect to your Jewish roots and to other Jews.

In Crown Heights, after Yeshiva, before visiting my aunt, before coming home.
In limbo.
Paul McCartney's birthday wasn't May 18. It's June 18.
I think this makes my previous post all the more ironic.
So it's been 2 weeks since my last post. What have I been doing?
